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Mexico's Red-Hot Mamas
In macho Mexico, the extraordinary
Zapotec Indian women of Juchitan dominate their men, celebrating fatness
and fertility. British journalist and Journeywoman, Jocasta Shakespeare
sent us this story after she travelled to Juchitan for their spring festival.
She writes...
Rosa raises her skirt, embroidered
with yellow sunflowers, to expose lace underskirts and fat ankles. Swaying
to the oapaca music, her face is flushed and distracted like a somnambulist
in an erotic dream.
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Fiesta of fertility
rites...
For seven days and nights
during the spring Velas (Candles) fiesta in Juchitan, southern Mexico,
Zapotec Indian women dance in a celebration of ancient fertility
rites and to confirm their matriarchal power. The women of Juchitan
are very different from their Mexican sisters. Here, it is the women
and not the men who rule. They are the head of the household, they
control the finances, and they dominate the men physically, too.
Huge and sensual, their size is a status symbol and not a reason
to feel ashamed.
Rosa
weighs 14 stone and is considered to be a local beauty. "We like
plenty of woman here," says Jose, her lover, who is half her size.
"Fatness is a sign of a woman's sexual energy and lack of inhibition
in bed"
"We are not like all the whimpering
little housewives of Mexico," says Carmela, Rosa's sister. A string
of medieval gold coins, symbolizing her erotic merit, cascades between
her enormous breasts. "Our men do what we say," she declares, passing
me a piece of iguana meat, rolled in its shriveled green skin and
roasted in red chillied tomatoes. This delicacy is also said to
be an aphrodisiac.
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Women take the
best seats...
Around
the dance floor (a tarpaulin on swept earth) wooden chairs are arranged
in rows. Families from the surrounding villages have travelled here
to show off, gossip and dance. The first four rows are occupied
by the women of the Morales family, who sit solid as a female Mafia.
Abrisa, 63, is head of the family and sits in the center.
Behind the women sit the Morales
men, wearing sombreros, dull, black trousers and white shirts. Two
dance to the oapaca music: a hopping step with hands held behind
their backs, while the women sway and turn, their skirts fanning
and nickel-capped teeth glittering.
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Outsiders not welcome...
"We
are the frame of the picture," Miguel says, when asked if the men
felt overshadowed by such flamboyance. Around the edges of the arena
they sit, some gazing from stools at the back, not daring to penetrate
the multicolored female ghetto to ask for a dance.
Marina is a single mother which,
she says, is "not a problem". Religious restrictions controlling
the sexuality and the lives of so many Mexicans have been repulsed
here by a traditionally rebellious spirit. This rebelliousness,
that has also kept the spirit of the Velas alive, has not diminished.
Outsiders are not welcomed here and can provoke rare outbursts of
aggression in these normally quiet and henpecked men.
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Women run the
markets...
In the Juchitan marketplace
it is the women who run the show, buying and selling as only they
are allowed to. While men work in the fields, hunt iguana, fish
or weave hammocks, it is wives and daughters who sell the produce,
watchful of every half-peso that changes hands.
Barter and repartee are the
hallmarks of a good marketeer. Girls inherit a stall from their
aunt or mother when they have learnt to trade. Marita sells coconuts
pierced with a straw to suck the juice "like mother's milk". She
sorts through sheaves of wilting coriander and says, "This is
a woman's world. Men can't buy or sell - they don't have the mentality.
They are soft and need the guardianship of women. I give my husband
Luis pocket money every week to buy beer, get a shave or a shoeshine.
Only women know how to look after money. Men have a different
kind of brain. They are good for nothing but making babies."
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More...
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